Louis Zamperini, Olympic Champion
and Disciple of Jesus
Copyright © 2014
by Ralph F. Couey
Then came Peter to him and said, "Lord, how oft shall my brother sin against me and I forgive him? Seven times?
Jesus saith unto him, "I say not unto thee until seven times, but until seventy times seven. Therefore is the kingdom of Heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought before him which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made.
The servant therefore fell down and worshipped him, saying, "Lord, have patience with me, and I will pay thee all!"
The lord of that servant was moved with compassion, and loosed him, and forgave him the debt. But the same servant went out, and found one of his fellow servants which owed him a hundred pence, and he laid hands on him and took him by the throat, saying, "Pay me that thou owest!"
His fellow servant fell down at his feet and besought him, saying, "Have patience with me and I will pay thee all!" But he would not and when and cast him into prison till he should pay the debt.
His fellow servants saw what was done, they were very sorry anc came and told their king all that was done. Then his lord, after he called him, said, "Oh, thou wicked servant! I forgave thee all that debt because you desired my mercy. Shouldst thou not also have had compassion on they fellow servant, even as I had pity on thee?"
"The king had the servant delivered to the tormentors until he could pay all that was due unto him. So likewise shall my Heavenly Father do also unto you, if ye from your hearts forgive not every one their trespasses."
--Matthew 18:21-35
This scripture tells an interesting story. A servant had somehow encumbered himself with a debt of 10,000 talents. This was a sum of currency that would require at least a lifetime to repay, and actually may have been the kind of debt that was never meant to be paid back, only as a way to bind a servant to master. The modern equivalent might be called a student loan. But the king called in the debt. The servant, realizing he was facing an impossible burden, went to the king and begged for relief. The King was moved by his plea and forgave the entire debt.
But this was not the only debt of this story. As it happens, the servant held the debt of another servant, in the sum of 100 Denari, a much more humble sum, although it still represented about three months wages. The forgiven servant then did something that qualified him to be on the list of the dumbest people in the Bible. He went to the servant, grabbed him by the throat and demanded full payment of the debt. Of course, the second servant could not pay, so the forgiven servant had him thrown in prison.
But this was a secret that would not be kept. Other servants who witnessed the incident, went to the King and told him what happened. Angry, he summoned the servant. When the man appeared in his presence, the King thundered, "Should not you have shown the same mercy to this man as I showed to you?" The King turned the wicked servant over to be tortured until his debt was repayed.
Some might call this by that familiar phrase, "poetic justice." But there are two other concepts in play here: Mercy and Grace.
In my day job, I work for the Department of Justice, the symbol of which is a set of scales. In order for justice to be served, the scales must be balanced. As long as one side hangs lower than the other, justice cannot exist. The scales can only be balanced when force is applied. In the literal sense, that means add weight to the higher side until the force of gravity evens the scales. In practice, it means that when someone commits a crime, justice means they are arrested, arraigned, indicted, tried, convicted and either imprisoned or in the case of capitol crimes, put to death. If someone has been wrongly accused and found not guilty, they are set free. These days, the use of DNA evidence has helped to free people who were wrongly convicted. More prosaically, when on the freeway we are victimized by a speeder weaving in and out of traffic, and we later see that same driver parked on the shoulder with a State Trooper behind, we like to say that justice was done.